jakebelder.com -
« Back to blog

The Church of England General Synod and the ACNA

Somewhat to even my surprise, I have taken quite a bit of interest in the General Synod of the Church of England this year. In the last few weeks I heard that there is to be a discussion surrounding the Anglican Church in North America (ACNA) and whether or not the Church of England should enter into communion with that body. A number of students and staff here at RTS attend or are on staff with churches joined with the ACNA, and so I have had the opportunity to become more familiar with it over the past few years. I have been reading different things around the internet to try and get some perspective on the issue, but there is a lot of material to work through.

The woman who initially raised what is called a "private member's motion," Lorna Ashworth, published a document highlighting a number of what she calls injustices done by the Episcopal Church in the US against various bishops and clergy, including the deposition of men like J.I. Packer. She writes, "It is my desire to give Synod an opportunity to hear about the unfair treatment of people who have continued to maintain the Anglican faith in doctrine, practice and worship, and to express their continuing fellowship with them as loyal Anglicans." Expressed at the beginning of the motion is her desire to see the Church of England to enter into communion with the ACNA, the proposal of which will be discussed by the Synod on this coming Wednesday.

What makes this interesting is that, technically speaking, the ACNA is a schismatic body. Ashworth states that a number of bishops and clergy had been deposed from the Anglican Communion, but many others have voluntarily withdrawn and together formed the new organization. What would be the implications of the Church of England were to enter into communion with the ACNA? What does such a move convey?

It is no secret that the Anglican Communion worldwide is in trouble; it has been in such a state for quite some time now, as the GAFCON conference in 2008 brought to the forefront in a very visible way. Many conservative bodies around the world (such as the ACNA) demonstrated their difficulties with the pervasive liberalism in the Anglican Communion and its departure from general biblical teaching. So if the Church of England were to enter into communion with one of these conservative bodies, is that an indication of perhaps a new direction in the Anglican Communion? I know it is very premature to be talking about something like that, but it must be on a few people's minds, right? Then again, I may be totally off the mark.

For more information, be sure to visit the General Synod Blog. You can also check out Thinking Anglicans, who are regularly posting other documents and links to discussions on the matter, as well as the Church Mouse Blog. Additionally, many clergy and bishops can be found on Twitter via the lists compiled on the Twurch of England account, and they are using the hashtag #synod to keep track of what's going this week.

Loading mentions Retweet

Comments (6)

Feb 07, 2010
dave b said...
here is a website you might want to bookmark if you are interested in these things:
http://www.fulcrum-anglican.org.uk/
although when I briefly glanced at it I didn't see anything on the synod.
Feb 07, 2010
Jake Belder said...
Great, thanks for the link, Dave. I'll keep an eye on that one too.
Feb 07, 2010
Philipp said...
can anyone give me a definition of the "general biblical teaching" that the CoE has abandoned? I mean, outside of what can reasonably be dealt with as "bearing with each other, walking with each other" in any confessional communion...?
Feb 08, 2010
Jake Belder said...
Philipp, when the GAFCON conference met and drafted the Jerusalem Declaration in 2008, it cited this as the 'general biblical teaching' that had been abandoned:

"...the acceptance and promotion within the provinces of the Anglican Communion of a different ‘gospel’ (cf. Galatians 1:6-8) which is contrary to the apostolic gospel. This false gospel undermines the authority of God’s Word written and the uniqueness of Jesus Christ as the author of salvation from sin, death and judgement. Many of its proponents claim that all religions offer equal access to God and that Jesus is only a way, not the way, the truth and the life. It promotes a variety of sexual preferences and immoral behaviour as a universal human right. It claims God’s blessing for same-sex unions over against the biblical teaching on holy matrimony. In 2003 this false gospel led to the consecration of a bishop living in a homosexual relationship."

You can read the whole Declaration here: http://fca.net/resources/the_jerusalem_declaration1/

The presiding bishop of the ACNA was a major player at the conference.

Feb 13, 2010
David T. Koyzis said...
Jake, to follow up on your post, check this out: http://www.virtueonline.org/portal/modules/news/article.php?storyid=12089
Feb 13, 2010
Jake Belder said...
Thanks, David. It's interesting to see the variety of responses to what happened in the discussion. Some parties of the CofE are saying that Synod didn't really say anything. I guess we're really going to have to wait until 2011 to see if anything will materialise from these talks at all.

Leave a comment...

 
Got an account with one of these? Login here, or just enter your comment below.
Posterous-login    Connect    twitter